Having said that, however, situational ethics can also be classed under the ethical theory genre of 'proportionalism' which says that 'It is never right to go against a principle unless there is a proportionate reason which would justify it. Fletcher's 'Three Possible Approaches' to Ethics Fletcher argued that there were only three possible approaches to ethics, which he identified as the legalistic approach, the antinomian approach, and the situational approach: The legalistic approach Legalistic ethics has a set of prefabricated moral rules or laws.
Situational ethics can also be classed under the ethical theory genre of " proportionalism " which says that "It is never right to go against a principle unless there is a proportionate reason which would justify it.
Robinsona situational ethicist, considered the approach to be a form of ethical relativism. There was an active debate in the mid-twentieth century around situational ethics, which was being promoted by a number of primarily Protestant theologians.
The English term "situation ethics" was taken from the German Situationsethik. It is unclear who first coined the term either in German or in its English variant.
Joseph Fletcher[ edit ] Fletcher proposed that in forming an ethical system based on love, he was best expressing the notion of "love thy neighbor," which Jesus Christ taught in the Gospels of the New Testament of the Bible.
Through situational ethics, Fletcher was attempting to find a "middle road" between legalistic and antinomian ethics. Fletcher developed his theory of situational ethics Situation ethics his books: The Classic Treatment and Situation Ethics.
Situational ethics is thus a teleological or consequential theory, in that it is primarily concerned with the outcome or consequences of an action; the end. Fletcher proposed that loving ends justify any means.
The four working principles[ edit ] The following are presuppositions Fletcher makes before Situation ethics out the situational ethics theory: An action someone makes should be judged according to the love influenced in it, so the user must always ask: The most important choice of all in the teachings in 1 John 4: Whereas the legalist thinks people should work to laws, the situational ethicist believes that laws benefit the people.
This forces the user to ask 'who is to be helped? The six fundamental principles propositions [ edit ] First proposition Only one thing is intrinsically good ; namely love: Second proposition The ruling norm of Christian decision is love: Third proposition Love and Justice are the same, for justice is love distributed, nothing else.
Justice is Christian love using its head, calculating its dutiesobligationsopportunities, resources Justice is love coping with situations where distribution is called for.
Fifth proposition Only the end justifies the meansnothing else. Actions only acquire moral status as a means to an end; for Fletcher, the end must be the most loving result. When measuring a situation, one must consider the desired end, the means available, the motive for acting and the foreseeable consequences.
Sixth proposition Love's decisions are made situationally, not prescriptively. Examples[ edit ] Fletcher proposed various examples of situations in which the established moral laws might need to be put on hold in order to achieve the greater amount of love.
These were based upon real situations.
But if he took the pills and lived past next October when the insurance was up for renewal, they were bound to refuse the renewal, and his insurance would be canceled. So he told me that he was thinking that if he didn't take the pills, then his family would get left with some security, and asked my advice on the situation.
Special Bombing Mission No. Captain Lewis uttered six words, "My God, what have we done? Aboutwere killed, many times more were wounded and burned, to die later.
The next day Japan sued for peace. When deciding whether to use "the most terrible weapon ever known" the US President appointed an Interim Committee made up of distinguished and responsible people in the government. Most but not all of its military advisors favoured using it.
Top-level scientists said they could find no acceptable alternative to using it, but they were opposed by equally able scientists. After lengthy discussions, the committee decided that the lives saved by ending the war swiftly by using this weapon outweighed the lives destroyed by using it and thought that the best course of action.
Next to me sat a young woman of about twenty-eight or so, attractive and well turned out in expensive clothes of good taste.
She showed some interest in my book, and I asked if she'd like to look at it. You might help me to decide," she explainedCritique of Joseph Fletcher's Book Situation Ethics The New Morality: A Quick Reference To Joseph Fletcher's False Doctrines And Their Biblical.
Alternative Title: situational ethics Situation ethics, also called situational ethics, in ethics and theology, the position that moral decision making is contextual or dependent on a .
Situation ethics definition is - a system of ethics by which acts are judged within their contexts instead of by categorical principles —called also situational ethics.
a system of ethics by which acts are judged within their contexts instead of by categorical principles —called also situational ethics.
Answer: Situational ethics is a particular view of moral ethics that holds that the morality of an act is determined by its context. Situational ethics states that if there is a right and wrong, it is merely determined by the desired outcome of the situation. A system of ethics that evaluates acts in light of their situational context rather than by the application of moral absolutes. a form of ethics according to which moral problems cannot be solved without reference to the contexts in which they arise. Situation ethics definition is - a system of ethics by which acts are judged within their contexts instead of by categorical principles —called also situational ethics. a system of ethics by which acts are judged within their contexts instead of by categorical principles —called also situational ethics.
Situational Ethics is supposedly based upon the Bible, yet it contradicts the Bible. Furthermore, there are philosophical considerations that are left unresolved.
Can humans, flawed beings, be trusted to act in Love? Paul the Apostle, inspired by the Holy Spirit, wrote to the Galatians: "[the Law.
A system of ethics that evaluates acts in light of their situational context rather than by the application of moral absolutes.
a form of ethics according to which moral problems cannot be solved without reference to the contexts in which they arise. Definition: Situational Ethics - A philosophy which promotes the idea that, when dealing with a crisis, the end justifies the means and that a rigid interpretation of rules and laws can be set aside if a greater good or lesser evil is served by doing so.
Any Thought in a .